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Weapons of Love - Gauranga Avatar
“In the previous ages, the Lord was carrying weapons. When the devas approached Caitanya Mahaprabhu when He was still in the womb of His mother, they were glorifying Him that, in every incarnation You come, and You deliver the demons and You deliver Your devotees.
The demons are delivered by getting killed by the Lord and then they are given moksha. They merge into the light of the Lord. The devotees of the Lord are given His shelter, and the achieveVaikunta.
But in the incarnation of Caitanya Mahaprabhu,the Lord doesn’t carry any weapons of violence. His weapons are only weapons of Love, of Bhajan.
Mrdangas, Kartals, Srimad Bhavagat, His personal beauty, His associates, His festivals…these are all transcendental weapons of the Lord. But they are weapons to kill our demoniac nature! The weapons are not to kill us, but the weapons to kill our demoniac nature only…leaving the devotional nature. That is the special mercy of Caitanya Mahaprabhu.
So we see in all the incarnations They are very affectionate to the devotees, but Caitanya Mahaprabhu is the personified…total compassion! Even Jagai-Madhai beat Lord Nithyananda, still Lord Nithyananda gave them His mercy. Who can be more merciful? ”
Nine Planets
The Unborn lord has many incarnations. He has incarnated as the 9 grahas (Nava Grahas) to bestow on the living beings the results due to their Karmas. He is Janardan. He assumed the auspicious form of grahas to destroy the demons (evil forces) and sustain the divine beings.
BPHS 3.3 & 3.4
https://freeglobaluniversity.blogspot.com/search/label/Planet
https://freeglobaluniversity.blogspot.com/search/label/Planet
Vedavati Maya Sita Draupadi and finally as Devi Tulasi
In the lineage of Manu Daksha Savarni were born
The son of Indra Savarni viz. King Vrishabhadhwaja was a great devotee of Parama Shiva and the latter considered the King even more important than his own sons Ganesha and Kumara. Somehow the King never followed the Vaishnava Dharma and even discouraged Vishnu Puja and Lakshmi Puja.
An infuriated Surya Deva cursed the King that his Rajya Lakshmi would abandon him. Shiva in turn lifted his Trishul and ran behind Surya Deva and the latter sought refuge from his father Kashyapa Muni and Brahma. The three some of Surya, Kasyapa and Brahma sought protection from Vishnu Deva. Shiva too reached there and told Vishnu that Vrishabhadhwaja was his personal Bhakta and Surya cursed the King. Vishnu replied that by the time Shiva reached Vaikuntha, lot of time elapsed and not only Vrishabhadhwaja lost his Empire and died but also his son Rathadwaja passed away and the latter’s sons Dharmadwaja and Kushadwaja became intense Bhaktas of Vishnu and were performing Tapasya to Lakshmi Devi;
Vishnu further said that an ‘Amsha’ of Maha Lakshmi would be soon born to Malavati, the blessed wife of Kushadwaja. As soon as the baby was born, she recited Vedas and was thus named Vedavati. In course of time, Vedavati took to severe Tapasya. There was an Akaasha Vani (Celestial Voice) which pronouned that Vedavati in her next birth would be Vishnu’s wife. On hearing this, Vedavati left for Gandhamadana Mountain and intensified herTapasya further.
The demon Ravanasura spotted Vedavati in Tapasya and made advances to her; she cursed Ravana at his misbehaviour, declared that she would sacrifice her life by jumping into Agni Kunda and in her next birth would become responsible for his death as Devi Sita, the wife of a human Avatara of Vishnu to be called Shri Rama. Devi Sita was wedded to Shri Rama in the next birth.
To keep up the word of his father Dasharatha, Rama along with Sita and Lakshmana moved on to the forests and Agni Deva approached Rama as a Brahmana and conveyed that since the time for Sita’s abduction by Ravana was imminent, he (Agni) should replace Devi Sita with Maya Sita and after the episode of Ravana’s killing was over, he would replace real Sita with the shadow Sita after the ‘Agni Pariksha’ time. Vedavati alias Chhaya Sita proceeded to perform Tapasya at Pushkara Kshetra and in Dwapara Yuga became Draupadi as the daughter of Drupada Raja and further as the wife of Pandavas.
Thus Vedavati was blessed as a Trihaayani born in
Source Brahma Vaivarta Purana
- Brahma Savarni
- Dharma Savarni
- Rudra Savarni
- Deva Savarni and
- Indra Savarni
The son of Indra Savarni viz. King Vrishabhadhwaja was a great devotee of Parama Shiva and the latter considered the King even more important than his own sons Ganesha and Kumara. Somehow the King never followed the Vaishnava Dharma and even discouraged Vishnu Puja and Lakshmi Puja.
An infuriated Surya Deva cursed the King that his Rajya Lakshmi would abandon him. Shiva in turn lifted his Trishul and ran behind Surya Deva and the latter sought refuge from his father Kashyapa Muni and Brahma. The three some of Surya, Kasyapa and Brahma sought protection from Vishnu Deva. Shiva too reached there and told Vishnu that Vrishabhadhwaja was his personal Bhakta and Surya cursed the King. Vishnu replied that by the time Shiva reached Vaikuntha, lot of time elapsed and not only Vrishabhadhwaja lost his Empire and died but also his son Rathadwaja passed away and the latter’s sons Dharmadwaja and Kushadwaja became intense Bhaktas of Vishnu and were performing Tapasya to Lakshmi Devi;
Vishnu further said that an ‘Amsha’ of Maha Lakshmi would be soon born to Malavati, the blessed wife of Kushadwaja. As soon as the baby was born, she recited Vedas and was thus named Vedavati. In course of time, Vedavati took to severe Tapasya. There was an Akaasha Vani (Celestial Voice) which pronouned that Vedavati in her next birth would be Vishnu’s wife. On hearing this, Vedavati left for Gandhamadana Mountain and intensified herTapasya further.
The demon Ravanasura spotted Vedavati in Tapasya and made advances to her; she cursed Ravana at his misbehaviour, declared that she would sacrifice her life by jumping into Agni Kunda and in her next birth would become responsible for his death as Devi Sita, the wife of a human Avatara of Vishnu to be called Shri Rama. Devi Sita was wedded to Shri Rama in the next birth.
To keep up the word of his father Dasharatha, Rama along with Sita and Lakshmana moved on to the forests and Agni Deva approached Rama as a Brahmana and conveyed that since the time for Sita’s abduction by Ravana was imminent, he (Agni) should replace Devi Sita with Maya Sita and after the episode of Ravana’s killing was over, he would replace real Sita with the shadow Sita after the ‘Agni Pariksha’ time. Vedavati alias Chhaya Sita proceeded to perform Tapasya at Pushkara Kshetra and in Dwapara Yuga became Draupadi as the daughter of Drupada Raja and further as the wife of Pandavas.
Thus Vedavati was blessed as a Trihaayani born in
- Satya, https://freeglobaluniversity.blogspot.com/search/label/Tulsi
- Treta and https://freeglobaluniversity.blogspot.com/search/label/Earth
- Dwapara yugas.https://freeglobaluniversity.blogspot.com/search/label/PK
Source Brahma Vaivarta Purana
Sunday, July 20, 2014
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